Who were known as Muslim reformers?

Reformers such as Asra Nomani, Irshad Manji, Tawfiq Hamid, Maajid Nawaz, Zuhdi Jasser, Saleem Ahmed, Yunis Qandil, Seyran Ates, Bassam Tibi and Abd al-Hamid al-Ansari must be supported and protected. These reformers should be as well known in the West as Solzhenitsyn, Sakharov and Havel were generations earlier.

Who was the first Muslim reformer?

Though initially espousing Hindu-Muslim unity, he became the pioneer of Muslim nationalism in India and is widely credited as the father of the two-nation theory, which formed the basis of the Pakistan movement….Syed Ahmad Khan.

Who was the Muslim reformers in 19th century?

So in the late 19th and early 20th centuries the Islamic reformist movements appeared to bridge the gap between their Islamic heritage and modernity. The reformers included the likes of Jamaluddin Afghani, Muhammad Abduh and Syed Ahmed Khan and Mohammad Iqbal (the latter in South Asia).

Who led the Muslim of subcontinent?

The Mughal Empire ruled most of the Indian subcontinent between 1526 and 1707. The empire was founded by the Turco-Mongol leader Babur in 1526, when he defeated Ibrahim Lodi, the last Pashtun ruler of the Delhi Sultanate at the First Battle of Panipat.

Who proposed 2 nation Theory?

Thus, many Pakistanis describe modernist and reformist scholar Syed Ahmad Khan (1817–1898) as the architect of the two-nation theory.

How did Islam spread in the subcontinent?

Through continued trade between Arab Muslims and Indians, Islam continued to spread in coastal Indian cities and towns, both through immigration and conversion. The first great expansion of Islam into India came during the Umayyad Dynasty of caliphs, who were based in Damascus.

Why was the Wahabi movement started?

This movement, centred around Patna was an Islamic revivalist movement, whose stress was to condemn any change into the original Islam and return to its true spirit. The movement was led by Syed Ahmed Barelvi.

What was Jinnah’s two nation theory?

Both agree, not only agree but insist, that there are two nations in India —one the Muslim nation and the other the Hindu nation. Jinnah says India should be cut up into two, Pakistan and Hindustan, the Muslim nation to occupy Pakistan and the Hindu nation to occupy Hindustan.

Who coined the term Pakistan for the first time?

The name of the country was coined in 1933 by Choudhry Rahmat Ali, a Pakistan Movement activist, who published it in a pamphlet Now or Never, using it as an acronym (“thirty million Muslim brethren who live in PAKISTAN”), and referring to the names of the five northern regions of the British Raj: Punjab, Afghania.

How did Islam spread on the Silk Road?

Muslim merchants from the Arabian Peninsula had to pass through these islands of the south via the maritime Silk Roads to reach China’s ports. Therefore, one would say that Islam arrived in South-East Asia in a peaceful way through trade and interactions between Muslim merchants and the locals.

What is the history of reform in Islam?

Islamic Reform. Contemporary Islamic reform movements often trace their roots to the founding era of Islam. Several verses of the Koran encourage reform (islah ), and a statement of the prophet Muhammad predicts that a renewer (mujaddid ) will arise in each century to reform the community of Muslims.

Who was the most influential figure in the Islamic revival?

In the late 19th century, Jamal al-Din al-Afghani, “one of the most influential Muslim reformers” of the era, traveled the Muslim world, advocating for Islamic modernism and pan-Islamism. His sometime acolyte Muhammad Abduh has been called “the most influential figure” of Modernist Salafism.

When did Islamic reform split into two strands?

Also in the mid-twentieth century, Islamic reformism split into two strands: one that upheld the equation of certain Western and early Islamic ideals, and one that rejected Western precedents.

What kind of movement is the Islamic revival?

In academic literature, “Islamic revival” is an umbrella term encompassing “a wide variety of movements, some intolerant and exclusivist, some pluralistic; some favorable to science, some anti-scientific; some primarily devotional, and some primarily political; some democratic, some authoritarian; some pacific, some violent”.